Jefferson recognized that the principles he included in the Declaration had not been fully realized and would remain a challenge across time, but his poetic vision continues to have a profound influence in the United States and around the world. Abraham Lincoln made just this point when he declared:
All honor to Jefferson – to the man who, in the concrete pressure of a struggle for national independence by a single people, had the coolness, forecast, and capacity to introduce into a merely revolutionary document, an abstract truth, and so to embalm it there, that to-day and in all coming days, it shall be a rebuke and a stumbling-block to the very harbingers of reappearing tyranny and oppression.7
After Jefferson left Congress in 1776, he returned to Virginia and served in the legislature. In late 1776, as a member of the new House of Delegates of Virginia, he worked closely with James Madison. Their first collaboration, to end the religious establishment in Virginia, became a legislative battle which would culminate with the passage of Jefferson’s Statute for Religious Freedom in 1786.
Elected governor from 1779 to 1781, he suffered an inquiry into his conduct during the British invasion of Virginia in his last year in office that, although the investigation was finally repudiated by the General Assembly, left him with a life-long pricklishness in the face of criticism and generated a life-long enmity toward Patrick Henry whom Jefferson blamed for the investigation. The investigation “inflicted a wound on my spirit which will only be cured by the all-healing grave” Jefferson told James Monroe.8
During the brief private interval in his life following his governorship, Jefferson completed the one book which he authored, Notes on the State of Virginia. Several aspects of this work were highly controversial. With respect to slavery, in Notes Jefferson recognized the gross injustice of the institution – warning that because of slavery “I tremble for my country when I reflect that God is just: that his Justice cannot sleep for ever.” But he also expressed racist views of blacks’ abilities; albeit he recognized that his views of their limitations might result from the degrading conditions to which they had been subjected for many years. With respect to religion, Jefferson’s Notes emphatically supported a broad religious freedom and opposed any establishment or linkage between church and state, famously insisting that “it does me no injury for my neighbour to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.”9
In 1784, Jefferson entered public service again, in France, first as a trade commissioner and then as the successor to Benjamin Franklin as minister to France. During this period, he avidly studied European culture, sending home to Monticello, books, seeds and plants, architectural drawings, artwork, furniture, scientific instruments, and information.
In 1790 he agreed to be the first secretary of state under the new Constitution in the administration of the first president, George Washington. His tenure was marked by his opposition to the policies of Alexander Hamilton, which Jefferson believed both encouraged a larger and more powerful national government and were too pro-British.